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The Roman Missal Changes: Give it To Me
Straight (Part 4)
The
Concluding Rites
Endings
are very important. When we watch a movie or see a play or attend a concert,
we hope to leave with a sense of closure, inspired by what we have seen or
heard. The ending of the Catholic Mass is no less important. In fact, the
ending of the liturgy is so important that it has given us the word we
use to describe the entire celebration. The word Mass comes from the
Latin word missa (meaning sent or dismissed), a word
that is spoken by the deacon or priest as the assembly is dismissed: “Ite!
Missa est!” (“Go! You are dismissed!”) It is to this ending of the Mass that
we now turn our attention as we explore some seemingly small but significant
changes in the words that are used to send us forth.
The
Roman Missal changes the end of the Mass
The
importance of this final act of the Mass cannot be overlooked. It is not a
“dismissal” as we might normally think of that word: “Okay, you may go now.”
Nor is it a punitive act as when one is “dismissed” (i.e., fired) from a job
or when one is “kicked out” of a group. No, this dismissal is very different.
In a
real sense, the new Roman Missal changes the tone of the concluding rite.
There is an urgency in the words. It is less “you may go now” and more “you must
go now . . . to proclaim what God has done for us here!” More
colloquially, it might be “Go! Scram! What are you still standing here for?
Go and take what God has given us here (i.e., the Eucharist), and take
it out to your workplaces, to your neighborhoods, to your families!”
The
Roman Missal Changes Emphasize a Call to Action
Picture
the Ascension of Christ as recorded in Acts. Christ assures the apostles,
“You are to be my witnesses in Jerusalem . . . yes, even to the ends of the
earth.” Then, after he is taken up to heaven, the Apostles stand there,
almost gawking, until two angels appear and stir them: “Why do you stand
here, looking up at the skies?” (cf. Acts 1:8, 10). Similarly, the new Roman
Missal changes the dismissal at Mass to stir us—to send us out as
Christ’s witnesses!
This
will be very obvious in the Roman Missal changes to the English translation
of the 3rd edition of the Roman Missal. There will be four options for the
deacon or priest to use. One is the simple “Go in peace” that is
familiar to us. There is also “Go forth, the Mass is ended.” Hear how
the “Go forth” conveys much of that sense of being sent.
This
sense is also obvious in the two remaining options, included at the behest of
Pope Benedict XVI. The first of these is “Go and announce the Gospel of
the Lord.” Do you hear it? It cannot be more explicit! We are sent out on
mission—to announce the Gospel, to be Christ’s witnesses, to work for
the coming kingdom.
The
remaining option for the dismissal is just as beautiful: “Go in peace,
glorifying the Lord by your life.” Through what God has just done for us,
and through what God has done to us in this Eucharist, go, and by our
lives—by how we live and act and treat others and make decisions—by all of
that, give glory to the Lord!
Moving
forward with the Roman Missal Changes
Thus,
we have come to the end of the Mass and have explored many of the most
significant changes that we will experience in the celebration of the Mass
when we begin using the new translation of the 3rd Edition of the Roman
Missal this Advent 2011. In our next and final article, we will provide some
closing thoughts about how we can view this experience as not only a
challenge but also an opportunity to delve deeper into the Mystery of the
Eucharist that is at the center of our lives.
In our next
article, as we continue to explore the new Roman Missal translation, we will
reflect on the changes in the Liturgy of the Eucharist.
Joe Paprocki is
the author of several titles including the bestselling title The Catechist's
Toolbox. Joe blogs about his work as a catechist at Catechist’s
Journey.
D. Todd Williamson is the current Director of the Office for
Divine Worship of the Archdiocese of Chicago.
By Joe Paprocki and D. Todd
Williamson. Reprinted with permission of Loyola Press. For more information
on the Roman Missal changes, visit www.loyolapress.com.
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